The philosopher responds : an intellectual correspondence from the tenth century. Volume two /

Questions and answers from two great philosophersWhy is laughter contagious? Why do mountains exist? Why do we long for the past, even if it is scarred by suffering? Spanning a vast array of subjects that range from the philosophical to the theological, from the philological to the scientific, The P...

Πλήρης περιγραφή

Λεπτομέρειες βιβλιογραφικής εγγραφής
Κύριοι συγγραφείς: Abū Ḥayyān al-Tawḥīdī, ʻAlī ibn Muḥammad, active 10th century (Συγγραφέας), Ibn Miskawayh, Aḥmad ibn Muḥammad, -1030 (Συγγραφέας)
Άλλοι συγγραφείς: Stewart, Devin J. (Επιμελητής έκδοσης), Urfahʹlī, Bilāl (Επιμελητής έκδοσης), Pomerantz, Maurice A. (Επιμελητής έκδοσης), Vasalou, Sophia (Μεταφραστής), Montgomery, James E. (James Edward), 1962- (translato.)
Μορφή: Licensed eBooks
Γλώσσα:Αγγλικά
Έκδοση: New York : New York University Press, [2019]
Σειρά:Library of Arabic literature.
Διαθέσιμο Online:https://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&AN=2090094
Πίνακας περιεχομένων:
  • Intro; Letter from the General Editor; Map: Buyid and Neighbouring Lands; The Philosopher Responds; On the influence of companions on a person's character and on the benefits of companionship; On why people scorn certain forms of ostentatious demeanor and why individuals aren't simply allowed to do as they please; On what the soul seeks in this world and on the nature of human beings; On the nature and attributes of God; On why people experience fear in the absence of an apparent cause; On why people fly into a rage when they can't open a lock; On why people with small heads have light brains
  • On certain beliefs concerning the relation between a person's facial hair and his characterOn why people racked by suffering find it easy to face death; On why people denigrate things they fail to attain and are hostile to things of which they are ignorant; On why it is easier to make enemies than friends; On why atheists act morally; On why some people willingly become the butt of other people's jokes; On why people love to occupy positions of eminence; On why we honor people for the achievements of their ancestors but not those of their progeny
  • On why the progeny of illustrious people evince an elevated sense of entitlement and self-importanceOn whether it would be more consistent with the true order of things if all people were honored equally; On different forms of divination; On why some people dislike being addressed as "old man" while others relish it; On why people take comfort from knowing they are not alone in their misfortune; On the virtues of different nations, such as the Arabs, Byzantines, Persians, and Indians; On why intelligent people are more susceptible to grief
  • On why intrinsic merit and worldly fortune do not coincideOn the meaning of coincidence; On the nature of compulsion and choice; On the reason for the wanderlust experienced by certain people; On why people desire knowledge, and on the benefits of knowledge; On why people and other animals respond so powerfully to certain kinds of sounds and musical effects; On why older people are more liable to hope; on the meaning of "hope" and related terms; On why women are more jealous than men; on the nature and moral status of jealousy; On why more people die young than die old
  • On why people seek likenessesOn why we find it easier to represent extreme ugliness in our imagination than exquisite beauty; On why sudden joy affects people so violently; On why we experience states of suffering more intensely than states of well-being; On why seeing someone laughing causes others to laugh; On why human beings are so attached to the world despite the misfortunes and suffering they experience in it; On why people say the world would fall to ruin if it weren't for fools; On the anxiety experienced by people who have something to hide