Reading the Bible theologically /
Theological interpretation of the Bible is one of the most significant debates within theology today. Yet what exactly is theological reading? Darren Sarisky proposes that it requires identification of the reader via a theological anthropology; an understanding of the text as a collection of signs;...
| Príomhchruthaitheoir: | |
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| Formáid: | Licensed eBooks |
| Teanga: | Béarla |
| Foilsithe / Cruthaithe: |
Cambridge :
Cambridge University Press,
2019.
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| Sraith: | Current issues in theology.
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| Rochtain ar líne: | https://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&AN=1993940 |
Clár na nÁbhar:
- Cover; Half-title; Series information; Title page; Copyright information; Dedication; Contents; Preface; Acknowledgments; Abbreviations; Introduction; Varieties of Theological Interpretation; Literature on the Nature of Theological Interpretation; The Functions of Theological Discourse; Theology as Passive in Relation to Biblical Interpretation; Theology as Active in Relation to Biblical Interpretation, Version 1; Theology as Active in Relation to Biblical Interpretation, Version 2; Theology as Active in Relation to Biblical Interpretation, Version 3
- Contra the Dualism of Doctrine and HistoryReading Augustine with a Hermeneutic of Restoration; Summary of the Argument; Part I The Model of Augustine; 1 The Reader, Redemption, and Signs; Reader: Interpreter in the Economy of Salvation; Who Is the Reader? Parsing the Question; Who Is the Reader? A Synopsis; Text: Signs Evoking Love of God; The Nature of the Text: Initial Distinctions; Semiotics as Theological Ontology; Conclusion; 2 Between Scientia and the Trinity; Theology and the Hermeneutical Circle; Scientia, Sapientia, and the Aim of Reading; Exegetical Practice; Conclusion
- Part II A Constructive ProposalTransition to Part II; 3 In Contradistinction to Naturalism; Theological Interpretation and Its Contradistinctions; Inwardness and the Naturalized Reader; Descartes; Spinoza; The Bible Naturalized; Meaning and Truth; Metaphysical Naturalism; Conclusion; 4 Faith and the Ecclesial Community; The Reader as a Necessary Locus; A Theological Anthropology of the Reader; Belief and the Reader; Readers' Social Contexts; Historical Distance and Receptiveness; An Active Reader?; Conclusion; 5 The Bible and Theological Semiotics; Boundary Conditions for a View of Scripture
- Ahistorical DualismDualism of the Immanent Frame; The Bible and Theological Semiotics; Conclusion; 6 Exegetical Ends and Means; The Aim of Theological Interpretation; How to Read Theologically; Phase One: Explicatio; Phase Two: Meditatio; Phase Three: Applicatio; Conclusion; Conclusion; The Specter of Eisegesis; The Objection Briefly Stated; Further Exploration of the Objection; Exegesis and Ontology Revisited; Eisegesis and Naturalism; Final Reflections; Works Cited; Index