States and women's rights : the making of postcolonial Tunisia, Algeria, and Morocco /
At a time when the situation of women in the Islamic world is of global interest, here is a study that unlocks the mystery of why women's fates vary so greatly from one country to another. Mounira M. Charrad analyzes the distinctive nature of Islamic legal codes by placing them in the larger co...
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| Format: | Licensed eBooks |
| Langue: | anglais |
| Publié: |
Berkeley :
University of California Press,
2001.
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| Accès en ligne: | https://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&AN=65885 |
Table des matières:
- Similarities: Common Heritage of the Maghrib
- State Formation in Kin-Based Societies
- States, Nations, and Local Solidarities
- Central/Local Tension in the History of the Maghrib
- The "Republics of Cousins" in Politics
- Islam and Family Law: An Unorthodox View
- The Law in Islam
- Islamic Family Law
- Customary Law
- Women Ally with the Devil: Gender, Unity, and Division
- Men as Unity
- Women as Division
- Marriage Alliances: Ideology and Reality
- Veils and Walls
- Men Work with Angels: Power of the Tribe
- Ties That Bind: Tribal Solidarity
- Tribes, Islamic Unity, and Markets
- Tribes and Central Authority
- Historical Differences
- The Precolonial Polity: National Variations
- Tunisia: Early Development of Centralized Institutions
- Algeria: Tribal Isolation and Weak State
- Morocco: Land of Government Versus Land of Dissidence
- Family Law as Mirror of the Polity
- Colonial Rule: French Strategies
- Form of Colonial Domination
- Colonial Manipulation of Family Law
- Three Paths to Nation-State and Family Law
- Palace, Tribe, and Preservation of Islamic Law: Morocco
- Coalition between Palace and Tribe (1940s-50s)
- Islamic Family Law Preserved: Choice of the Monarchy (1950s)
- Elite Divisions and the Law in Gridlock: Algeria
- Partial Reliance on Kin-Based Groups (1950s-60s)
- Family Law Held Hostage to Political Divisions (1950s-80s)
- State Autonomy from Tribe and Family Law Reform: Tunisia
- State Autonomy from Tribes (1930s-50s)
- The Transformation of Family Law (1930s-50s).